Deviant teachings are quick to permeate sound doctrine. Furthermore, church leaders often refuse to acknowledge their ties to the NAR. NAR theology can infiltrate a church in different ways, for example through books that the church read together or studied in small groups, or through guest speakers who align with the doctrine. It is important to mention that a particular church may display all of the criteria, or only a few in the first stages. Frequent mentions are made of the Kingdom. The Kingdom of God is of course a biblical truth. When Christians will have conquered the world, Christ will finally come back to be crowned. The bottom line is that Christians will conquer before Christ comes again. Most trainings, including books and Sozo sessions, come at a cost and lead people to spend less time in the Word of God. The Bible tends to be absent from church services.
Is My Church Under the Influence of the New Apostolic Reformation?
The NAR is spreading across evangelicalism like a tsunami wave and many are being taken in by its current. Though hard to define at times, the NAR has distinct theological characteristics. Moreover, it is a movement that is capturing the hearts and minds of young evangelicals and many unchurched youth. Yet, what separates the NAR from other seeker friendly trends in evangelicalism is its core belief that a Third Wave of the Spirit has given to the church modern day apostles and prophets to lead and guide the church. Standing on this foundation is the charismatic mania that defines NAR and its many leaders and followers. From claims of healing, prophecies, to glory clouds and God speaking personally to its leaders and followers, the NAR is an attractive appeal to younger generations who see traditional Christianity as cold and dead. Why should you be aware of the NAR? What is the NAR?
The movement largely consists of churches nominally or formerly associated with Pentecostal denominations and Charismatic movements but have diverged from traditional Pentecostal and Charismatic theology in that it advocates for the restoration of the lost offices of church governance, namely the offices of prophet and apostle. The New Apostolic Reformation is a title originally used by C. Peter Wagner to describe a movement within Pentecostal and charismatic churches.
Holy Spirit , music , new apostolic reformation , spiritual gifts , worship. The effectiveness and popularity of the music provides an occasion to examine the method and metrics by which we will assess the art. This presents an important aesthetics question that should be answered Biblically. The song speaks of current and earthly reign of Christ, and seems to confuse the roles of the Father and Son in the current age:. Is this merely poetic license, or is it misrepresenting the character of God? The song is loaded with repetition and is light on theological depth. Does the repetition of the lyrics and dynamism of the music itself complement the simplicity of the message of trust, or does it represent a liturgical deficiency? Is this an appropriate use of the OT, that helps a believer grow in their trust of God based on His previous works like the Psalmists would refer to earlier works of God , or is it a misapplication that supports supersessionism and continuationism? There is another in the fire Standing next to me There is another in the waters Holding back the seas And should I ever need reminding What power set me free There is a grave that holds no body And now that power lives in me There is another in the fire, oh There is another in the fire, whoa There is another in the fire, whoa There is another in the fire, oh I can see. And I can see the light in the darkness As the darkness bows to Him I can hear the roar in the heavens As the space between wears thin I can feel the ground shake beneath us As the prison walls cave in Nothing stands between us Nothing stands between us.